T o those familiar with his most famous writings, it may seem that Carl Schmitt is an enemy of liberalism. In texts such as The Concept of the Political and Legality and Legitimacy , Schmitt critiqued the Weimar Republic and the liberal tradition, the weaknesses of which Weimar seemed to embody. His writings during the Nazi era endorsed a new understanding of politics in which such deceptive procedures are replaced by the decisions of a charismatic leader who acts on behalf of a homogeneous people against its internal and external foes. He pleaded for a neutral legal order that at least pretended to respect all points of view and disguised the violent, terrifying nature of the political. To this postliberal, or anti-liberal, set of postures, the postwar Schmitt offers a warning: such a confrontation can only result in catastrophe, from which the useful myths of liberalism are our shelter. They are political.
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We live in a complex world consisting of the different aspect of universal expectations. One of the most influential forces in the development of humanity is religion. Humanity is being human; the human nature in us makes us different from other beings.
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